The Devious Use of Infectious Disease to Transform a Society

China did it after the Communist Revolution. And they taught our current leaders how.

In China foxes are considered devious sorcerers. But they also possess more knowledge than most and may share wisdom, are capable of transforming into humans, then into ascended beings.

This is a very interesting academic paper from 2013 that a wise, knowledgeable fox recently came across. It's fascinating to read how after the People’s Revolution in early Communist China its leaders intentionally used infectious disease to get their population they considered to be sick and backwards to obey the state using "discipline" (obedience training) and shaped minds with inescapable propaganda efforts. The writer's voice is approving of the process, reviews it as necessary, a beneficial endeavor. It describes how the operation was considered a true success when it moved away from the earlier heavy-handed disciplinary state police force to when the propaganda process had created conditions where people *wanted* to obey and do their part as good citizens without needing to be disciplined externally, called "internal discipline." Using infectious disease as the doorway to reframe the role of collective governance over individual concerns in the people's ("national's") minds.

This is a template to transform society that worked for China. And thus far has been more successful in the West than even those who are following this template could've imagined. This isn't to say that China is behind this "reframing" of society. Rather, those in this society who have set upon the fundamental transformation of our society have read and learned from this template. As we must do in order to successfully oppose them.

Freedom Fox shares information like this hoping the sunlight will inject us with mental and cultural immunity to this infectious reframing of our fellow citizen's minds.

Rural Health Care Delivery

Modern China from the Perspective of Disease Politics

Springer-Verlag Berlin Heidelberg, 2013

('GET' .pdf download)

Sections Freedom Fox focused on:

5.3 Discipline Imposed by Hygiene ["It's a public health emergency! You must comply! You must obey! You must sacrifice! Disobedience is selfishness!"]

8 State of “the People” [The Collective]

9.4 “To Combine Health Campaigns with Mass Movements” ["We're in this together! Together we can beat this!"]

10.3 The “Cleanness” of the State and Legitimacy Construction [Only "clean" people can legitimately function in society. The others are dirty. "Dirty Jews!" “Unvaxxed!”]

11 The Patriotic Hygiene Campaign and the Construction of Clean New People ["Do your part - wear the mask, get the jab!"]

12 A Farewell to the “Sick Man of East Asia”: The Irony, Deconstruction, and Reshaping of the Metaphor ["We're getting rid of our dirty, dirty people. We have a Final Solution."]

13.2 “The Higher the Education Level One Has, the Sillier He Is” [TRUE!!]

13.3 “Comments on Wearing a Medical Mask” [Symbolic display of virtuousness]

17.3 From “the Benevolent Medicine” to the “Formula for Money-Making” [TRUE!!]

17.4 One’s Life or Death Is Utterly Dependent on One’s Fate ["You really can't do anything about it. Some eggs gotta get broken. Won't matter if you're on the good or bad team, it's just your fate."]

19 A Public Country and Its Expansion [Collectivist governance vs. individualist rights]

20 The Logic of Disease Politics ["The pandemic isn't political! There's no "plandemic." We're just following The Science (TM)! You're a science-denier, selfish, conspiracy theorist, death cult." Sure. Science. As in "Political Science." A branch from the Social Science Tree. Right next to the Behavioral Science branch. Psychological mind-fuckery. Logical.]

23 A Nation-State? A Democratic State? [Nationalists vs. Globalists. And we know that Globalists categorize Nationalists as terrorists these days.]

From the book's official description:

"Diseases are everyday, ordinary occurrences intimately related to people’s daily lives. However, as the metaphor of the “Sick Man of East Asia” emerged against the backdrop of a weak modern China, health care and the curing of diseases were turned into grand state politics with far-reaching implications. This book, starting with the argument for diseases being metaphors, describes and interprets such incidents in China’s history as the Abolishment of Traditional Chinese Medicine, the Patriotic Hygiene Campaign and the Cooperative Medical Services. In an effort to reveal the internal logic of disease politics in the transformation of the state-people relationship, the book analyzes key aspects including the politicization and inclusion of diseases in state governance, the double disciplining of hygiene, legitimacy construction of the state, the remaking of the nationals, and the expansion of the “publicness” of the state. The book argues that disease politics in modern China has developed following the path from nationals to the people, and then to citizens, or from crisis politics and mobilization politics to life politics. In addition, a marked change has occurred in China’s state building: increasingly standard, rationalized and institutionalized means have been employed while the non-standard means, such as large-scale mobilization and ideological coercion, had been historically used in China."